Monday, 24 April 2017

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I) INTRODUCTION

Why is Islam Harmful For the World


II) HARM CAUSED BY ISLAM

Death Penalty For Leaving Islam

Destroying Happiness - Islamic Prohibition of Freemixing of Men and Women

Stoning to Death/100 Lashes for Sex Outside Marriage

Prohibiting Muslim Women from Marrying non-Muslims

Chapter 9 of Quran - The Final Violent Orders of Islam


III) SCIENTIFIC ERRORS IN THE QURAN

Sun Having a Setting Place and a Rising Place on Earth

Sun Stopping its Movement During Night

Earth Created Before the Stars

Quran and The Flat Earth

Sun Revolving Around the Earth

Every Living Being Having Pairs - Male and Female


IV) OTHER ERRORS IN THE QURAN

Historical Error - Mary, the Mother of Jesus as Miriam, the sister of Moses

Mathematical Error in the Law of Inheritance


V) DEBUNKING LIES OF ZAKIR NAIK

Myth: Quran mentioning Moonlight as Reflected

Myth: Muhammad Being Prophesized in Songs of Solomon


VI) CRUELTIES DONE BY MUHAMMAD

Mass Deportation of Non-Muslims from Arabian Peninsula


VII) OTHER ARTICLES

Evidence for the alteration of Quran - The Sana'a Manuscript
 

28 comments:

  1. Glad to see this blog. Keep up the good work!

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  2. If its under my power I would literally wreck havoc on assholes muslims. Not all are bad but those who are evil will soon have no place to hide on any realms, let alone earth!

    JAY KAAL BHAIRAV!

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  3. Ha hahahahaha give me your mail I'd and I give you all Answers you idiot Hindu. Once I finish answering you I will tell you reality of Hinduism, a mythology which is nothing but full of absurd and nonsense stories corroborated by crackpots of RSS.

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    1. Idiot muslim , I don't expect god forsaken fucknuts like you to know the reality of Hinduism. First know the reality of your own evil faith!

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    2. Unknown Now why would you want Aakash Vyas's mail I'd? You can easily repudiate him here . Now just see www.thereligionofpeace.com Do you read Quran? Tell us what does Sura 9:111 says??? Are you going to deny that your so called mo-ham-mad [ may pi$$ be upon him] who at the age of 52 married a 6 years old girl Aisha ???

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  4. Almost all are refuted at answering Christianity site. And many others at various other Islamic sites. Google it and you will find them. All Muslims are requested to be firm in their belief and not get shaken by these false allegations.

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  5. Answering Christianity is one of the most dishonest sites ever. It has been thoroughly refuted by Atheists, Agnostics and Christians alike.

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    1. Ok , then refute it now. Or atleast paste the url of sites which refute the refutation of this blog's exposing.

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  6. Check Answering Islam, Wikiislam and faithfreedom.org

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  7. Wikiislam ?? seriosly?? that site can be edited by anybody, how can I trust it?
    Answering islam is already refuted by answering Christianity , also faithfreedom.org.

    What makes you believe that islam is false?? Ask me the topics which you don't understand , inshallah I will help you.

    Allah guides those who are humble.

    If you aren't arrogant but humble and in search of truth then will certainly find that islam is the only religion.


    Also read the Quran in context. It never said to kill innocent people , the orders to kill disbelievers was only during the time of wars.

    See the Ashtiname { letter to Christians by prophet Muhammad ( peace be upon him)} in which he says to protect the Christians till last day( day of judgement) and he orders that it should not be broken by muslims till last day.

    Also death penalty was not given to anybody during the time of Holy prophet , unless they bring corruption in the land.

    please watch the videos of :

    https://www.youtube.com/channel/UCHDFNoOk8WOXtHo8DIc8efQ

    https://www.youtube.com/user/TheDawowProject

    https://www.youtube.com/user/TheMercifulServant


    https://www.youtube.com/user/lebo2196

    Islam is perfect but muslims aren't , Don't judge a religion by its followers but by its books.

    Arrogance will lead people to nowhere.



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    1. Not to kill the innocent?? What are the nonbelievers 'guilty' of exactly?? And what is the 'war' about?? Why the death penalty for apostasy?? Doesn't a human have the right to exercise his wisdom?
      I suggest you make an indepth study of either Hindu or Buddhist teachings. Then compare them with your own understanding of islam. You will know where your beliefs really stand.

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    2. Jawad Mirza explain this Sura 2:193 ''Fight against them [ Infidels/kafire ] until Idolatry is no more and Allah's religion reigns supreme '' Are you going to tell me its out of context now? Quran is a manual of evil doers .

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    3. Critics as usual apply ‘cut and choose’ approach with regards to this passage (Quran 2:191). They only quote, “And kill them wherever you find them…(2:191). However, when we read the passage in its context (2:190-195) it says opposite what they portray of the verse.

      Quran 2:190 – 195

      2:190 Fight in the way of God those who fight you but do not transgress. Indeed. God does not like transgressors.
      2:191 And kill them wherever you find them and expel them from wherever they have expelled you, and fitnah [Persecution] is worse than killing. And do not fight them at al-Masjid al- Haram until they fight you there. But if they fight you, then kill them. Such is the recompense of the disbelievers.
      2:192 And if they cease, then indeed, God is Forgiving and Merciful.
      2:193 Fight them until there is no [more] fitnah [Persecution] and [until] worship is for God. But if they cease, then there is to be no aggression except against the oppressors.
      2:194 [Fighting in] the sacred month is for [aggression committed in] the sacred month, and for [all] violations is legal retribution. So whoever has assaulted you, then assault him in the same way that he has assaulted you. And fear God and know that God is with those who fear Him.
      2:195 And spend in the way of God and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, God loves the doers of good.

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    4. It’s important whenever one reads a Quranic verse, to read it in its context. As you have read, critics only quote the part which suites them, they isolate previous verses and the ones after. When the passage is examined in context, it is clear that nowhere does it sanction the killing of innocent people. From verse 2:190 to 2:195, when read, Allah makes it evident to fight those only who fight them, fighting in self-defence.

      Another thing some love to do with the verse is, change the Arabic word’s meaning. Example, the Arabic word ‘Fitna’ used in 2:191 and 2:193, they deceptively have translated the word as ‘disbelief’. So, when it’s read in that perspective, the passage is implying to fight to those who are disbelievers, just because of their religion. This again when we examine it, it will turn out to be a lie. The Arabic word ‘Fitnah’ means ‘persecution’, ‘corruption’, ‘sedition’. But when the word ‘Fitnah’ is used in verse 2:191 and 2:193 it means ‘persecution’.

      Non-Muslim Translation

      Arthur John Arberry

      2:191 And slay them wherever you come upon them, and expel them from where they expelled you; persecution is more grievous than slaying. But fight them not by the Holy Mosque until they should fight you there; then, if they fight you, slay them — such is the recompense of unbelievers.

      Arabic Word 'Fitna'

      The Arabic word for disbelief is ‘kufr’. The following Definition(s) on the Arabic word ‘Fitna’.



      Associate Professor of Arabic and Islamic Studies Hayrettin Yücesoy writes

      “One of the most frequently mentioned portents of the end of time in Muslim prophecies is civil disorder, fitna. Yet contrary to what one might expect, in none of the many instances in which the term fitna (civil disorder) is mentioned in the Quran is it connected to end of time events. In the Qur’anic text, fitna refers to a sort of trial: “And know that your wealth and your children are a trial [fitna], and that with God is a mighty wage.” In other verses, the term connotes discord, controversy, and dissension: “As for those in whose hearts is swerving, they follow the ambiguous part, desiring dissension [fitna], and seeking to explain it; and none knows its meaning, save only God.” Fitna may also mean seduction: “Children of Adan! Let not satan tempt, [v. yaftatin], you as he brought your parents out of the Garden, stripping them of their garments to show them their shameful parts.” On other occasions, it describes chaos and civil disorder: “As for the unbelievers, they are friends one of another. Unless you do this, there will be strife [fitna] in the land and great corruption.” Finally it refers to plotting and acts of conspiracy: “Had they gone forth among you, they would only have increased you in trouble, and run to and fro in your midst, seeking to stir up sedition [fitna] between you; and some of you would listen to them; and God knows the evildoers.” A similar meaning is given in the following verses, where conspiracy against the community and its social and religious status quo is condemned: Persecution [fitna] is more grievous than slaying. But fight them not by the Holy Mosque until they should fight you there; then if they fight you, slay them- such is the recompose of unbelievers.” Even the ban on fighting during the holy months is lifted in cases of the greater danger of persecution: “Fighting in it is a heinous thing, but to bar from God’s way, and disbelief in him, and the Holy Mosque, and to expel its people from it- that is more heinous in God’s sight; and persecution [fitna] is more heinous than slaying.” [1]

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    5. Ibn Kathir, Tafsir Ibn Kathir,

      “Concerning the verse “If two groups of believers fall to fighting” Q. 49.9) and “fight against them until there is no ‘fitnah’” (Q.2:193), he answered: “We done all this in the time of Prophet. At that time, we came minority so that a Moslem was be faced by fitnah in his religion, either he would be killed or would be the victim of oppression. When the Moslem community grows as powerful adherents, killing oppression has gone.” Based on this argument, we can conclude that ‘fitnah’ should be defined as any oppression or forcing Moslem to do or not to do something against his rights as human being; all this being ratio legis or cause to proclaim fight against oppressor or those who want to kill them.” [2]

      Arabic-English Dictionary of Qur’anic Usage. Elsaid M. Badawi and Muhammad Abdel Haleem,

      “f-t-n to purify gold and silver by smelting them; to burn; to put to the test, to afflict (in particular as a means of testing someone’s endurance); to disrupt the peace of a community; to tempt, to seduce, to allure, to infatuate. Of this root, six forms occur 60 times in the Qur’an fatana 17 times futina six times; futun once; maftun once and fitnatun 34 times.
      fitnatun [n.] 1 test (8:28) your possessions and your children are only a test 2 affliction, trial (22:11) but if a trial befalls him, he reverts to his old ways [lit. falls flat on his face, turns back to front] 3 persecution (2:191) and drive them out from where they drove you out, for persecution is more serious than killing 4 dissension, discord, civil unrest, infighting, mutiny (9:47) they would have scurried around in your midst, trying to sow discord among you 5 temptation, allurement (2:102) yet they [both] never taught anyone until they first said, ‘we are but a temptation-do not [fall for us and] reject the faith’ 6 treachery, defection, desertion (33:14) but if it [the city] had been entered from [all] its sides, with them in it, and they were asked to commit treachery, they would have committed it.” [3]

      Arabic-English Lexicon,Edward William Lane commenting on the Arabic word ‘Fitna’,

      fitna 1
      [4]
      In conclusion, as we have examined the Arabic word ‘fitna’, and the context of passage, the verse does not promote the killing of innocent people. As shown, the passage shows that Muslims were allowed to fight those who were persecuting the Muslims, 1400 years ago. In other words, the passage sanctioned fighting in self-defence.

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    6. How much will try to vilify??

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    7. See this video: https://www.google.co.in/url?sa=t&rct=j&q=&esrc=s&source=web&cd=1&cad=rja&uact=8&ved=0ahUKEwjA89mu2_jTAhUMu48KHY03AhUQtwIIJjAA&url=https%3A%2F%2Fwww.youtube.com%2Fwatch%3Fv%3Dv3XgPgzILcg&usg=AFQjCNEC1gImuJ2obZ1Lzzi_1a5O1zdu1A&sig2=odBbeWxHGz3AnV8D7yXHcw

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  8. Contrary to what you said, Answering Christianity is a flop. Answering Islam debunks it very systematically. Wikiislam changes are not approved unless the editor provides reference.

    You always daydream of "clearing my doubts". Sorry to say, i am well learned in Quran, ahadith and tafsirs. You can read my articles proving the falsehood of Quran in this very page. You can simply google, post some Muslim defense link, that doesnt mean the error is not there. Unless you think open mindedly, you will never find the truth.

    As for your claim that death penalty was there for "only those who spread corruption in the land", let me tell you what are the two biggest corruptions according to Islam - disbelief and polytheism. If a person leaves Islam and reveals it, the penalty is death. This is proven in my article "Death Penalty for Leaving Islam".

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  9. Penalty is for those who "spread" corruption.

    The following is an example of how the Prophet dealt with apostasy:

    A bedouin gave the Pledge of allegiance to Allah's Apostle for Islam. Then the bedouin got fever at Medina, came to Allah's Apostle and said, "O Allah's Apostle! Cancel my Pledge," But Allah's Apostle refused. Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused Then he came to him (again) and said, "O Allah's Apostle! Cancel my Pledge." But the Prophet refused. The bedouin finally went out (of Medina) whereupon Allah's Apostle said, "Medina is like a pair of bellows (furnace): It expels its impurities and brightens and clears its good. [Sahih al-Bukhari, Vol. 9, #318]
    Notably, as Dr. M. E. Subhani explained in his book:
    This was an open case of apostasy. But the Prophet neither punished the Bedouin nor asked anyone to do it. He allowed him to leave Madina (of his own will). Nobody harmed him.” [Apostasy in Islam (New Delhi, India: Global Media Publications, 2005), pp. 23-24.]

    This is the earliest musannaf (a hadith collection arranged in topical chapters) work in existence:
    Some people accepted Islam during the period of Umar bin Abdul Aziz, who is called the fifth rightful caliph of Islam. All these people renounced Islam sometimes later. Maimoon bin Mahran the governor of the area wrote to the caliph about these people. In reply Umar bin Abdul Aziz ordered him to release those people and asked him to re-impose jizya on them. [Musannaf Abdur Razzaq, pp. 171-10, cited in M. E. Subhani,Apostasy in Islam (New Delhi, India: Global Media Publications, 2005), pp. 23-24. Abdur Razzaq ibn Humama (d. 211 AH). ]

    Also see my comment in your article dealing with that topic.

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  10. In my article, ive shown you cases where Muhammad's companions killed people merely for heresy, conversion based on his order "man baddala deenahu fa-uqtuluhu". They didnt wage war.

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  11. Tell me anyone situation where killing for just changing of religion was carried out during the time of prophet Muhammad. I have already shown the matter was dealt by the prophet, where the apostate was not killed during the time when prophet was in Madina.

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    1. Apparently you have never heard about "Apostasy wars"!! Plus there are many many credible ahadith that can be checked

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  12. Also Allah says in the Quran that there is no compulsion in the religion, so killing for just converting is invalid. Also read me pre- previous comment and the comment at the page dealing with respective matter clearly.

    Hope you may then understand.

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    1. Mr Javad that verse is Meccan verse , when Muhammad was kicked out of Mecca and he moved to Medina many things changed . for killing apostates check verse Quran 4:89:" Shakir: They desire that you should disbelieve as they have disbelieved, so that you might be (all) alike; therefore take not from among them friends until they fly (their homes) in Allah's way; but if they turn back, then seize them and kill them wherever you find them, and take not from among them a friend or a helper. " also check these verses:3:90-91 /2:27/2:39. just look at this verse:)Quran9:66, : لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ ۚ إِنْ نَعْفُ عَنْ طَائِفَةٍ مِنْكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ " Sahih International: Make no excuse; you have disbelieved after your belief. If We pardon one faction of you - We will punish another faction because they were criminals. "
      IS NOT THAT CLEAR YET?

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  13. But if they turn away, catch them and slaughter them wherever ye find them; and (in any case) take no friends or helpers from their ranks.” (4:89)

    This verse has been misquoted like the previous verse, out of context. Here is the full passage:

    4:88-91 Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): so take not friends from their ranks until they forsake the domain of evil in the way of God (from what is forbidden). But if they revert to [open] enmity, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks. Except those who join a group between whom and you there is a treaty (Of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If God had pleased, He could have given them power over you, and they would have fought you: therefore if they withdraw from you but fight you not, and (instead) send you (guarantees of) peace, then God hath opened no way for you (to war against them). Others you will find that wish to gain your confidence as well as that of their people: every time they are sent back to temptation, they succumb thereto; if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them; in their case We have provided you with a clear argument against them

    So in the same manner as the first verse, this verse also only commands Muslims to fight those who practice oppression or persecution, or attack the Muslims. And in the event of a battle, the same laws of war are in place and a Muslim who transgresses limits should prepare for the punishment of God. In response to a question on verses 4:88-89, Dr. Muzammil H. Siddiqi quotes the verses in their full context and then asks the following:

    Now tell me honestly, do these verses give a free permission to kill any one anywhere? These verses were revealed by God to Prophet Muhammad (peace and blessings be upon him), at the time when Muslims were attacked by the non-Muslims of Makkah on a regular basis. They were frightening the Muslim community of Madinah. One may say using the contemporary jargon that there were constant terrorist attacks on Madinah and in this situation Muslims were given permission to fight back the “terrorist”. These verses are not a permission for “terrorism” but they are a warning against the “terrorists.” But even in these warnings you can see how much restraint and care is emphasized. (SOURCE, emphasis added)

    It is also important to note that the Qur’an clearly condemns murder. The Qur’an says about the prohibition of murder,

    6:151 Take not life, which God hath made sacred, except by way of justice and law: thus does He command you, that ye may learn wisdom. 17:33 Nor take life, which God has made sacred, except for just cause. And if anyone is slain wrongfully, We have given his heir authority (to demand Qisas(retribution) or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the law) 5:32…if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people

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